What Do You Believe?

by regenproject Email

The words ‘believe’, ‘believes’, ‘believing’, and ‘believed’ occur more times in John than in any other book in the bible; in fact they occur more times in John than all of the other gospels together.  John starts by telling us:

1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning. 3Through him all things were made; without him nothing was made that has been made. 4In him was life, and that life was the light of men. 5The light shines in the darkness, but the darkness has not understood it. 6There came a man who was sent from God; his name was John. 7He came as a witness to testify concerning that light, so that through him all men might believe.

In chapter 3 John tells also us:

14Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up, 15that everyone who believes in him may have eternal life. 16“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17For God did not send his Son into the world to condemn the world, but to save the world through him. 18Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son. 19This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil. 20Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed. 21But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God.”

The question about our personal beliefs is often ‘What do you believe?’  However the gospel of John never questions what we believe but rather it asks the question ‘Who do we believe in?’  This is important because our faith is never about doctrines or philosophies, but rather is about who you choose to belief in, and how that belief shapes the person you are.  We are given the promise in John that if we choose to believe in the Son of God shall not perish but have eternal life.  Our belief in Jesus gives us much more than a promise of something after we leave this life, it gives us a promise of a life that is not govern by condemnation, guilt, hatred, greed, bitterness, and all of the others things that cause us to perish, but it promise of a life govern by love, faith, hope, generosity, peace and joy – a life that lives on and creates life in the darkness that surrounds us – eternal life – a life of ages.

The call and the challenge to believe is stamped throughout John.

We see in John’s account of Jesus’ life that Jesus calls to a group of 12 men, who decide to believe in him, and give up the life they had and follow this rabbi, carrying the good news of the kingdom, throughout Judea.  Our believes are powerful, they govern our lives and dictate how we live and how we interact with the world around us, however there is something about belief in him which is so compelling that our lives become completely transformed.   The power of a belief can make someone chose to listen to superstition or allow their lives to directed by something mystical, but belief in Jesus will cause a person to lay aside hatred, greed, superstition and be transformed into someone so consumed by love that life flows from them.

In chapter 4 Jesus stops to talk to a Samaritan woman, who is from an ethnicity that were normal the subject of Jews hatred, this woman believes in something but that something has never quite quenched her thirst.  After one conversation with this man Jesus, this woman believes in him, she believes so much that she runs back to town saying comes and see someone that told me everything I ever did.  John tells us many Samaritan’s believe in Jesus because of this encounter.  Maybe here Jesus was challenging people’s belief in hatred and challenging them to believe in love and rise above their prejudices.

We see Jesus challenging the superstitions of people, and their belief in pagan deities, he challenges the myth of Dionysus, Son of Zues, at a wedding by turning water into wine; he challenges Asclepius, the Greek snake god of healing, by healing a lame man at the pool of Bethesda; he challenges Demeter, Goddess of Grain, by feeding five thousand common people.  When Jesus feeds the five thousand his challenge to them is not for them just to believe the sign and believe for their bellies to be filled with food, but rather for them to believe that he is the bread that comes down from heaven.  When we believe that he is the bread of life, and when we eat of him, our lives are filled with his love and hope.  Maybe Jesus was showing people that their superstitious belief would never bring them the love or hope that they desired, but if they choose to believe in him and reorder their lives around the kingdom, that they would find the life they could only dream of.

In John 8 we see Jesus embracing the woman caught in the act of adultery, and maybe here he was challenging people’s belief in their own moral superiority and judgment, and challenging them to step off their own moral pedestal and share in the life giving dance of the kingdom.

In John 11 we see Jesus raise Lazarus, a man who had been dead for three days, declaring that ‘I am the resurrection and the life. He who believes in Me, though he may die, he shall live.  And whoever lives and believes in Me shall never die.’ He prays that he does this not for his sake, but for the sake of those there – that they may believe in him.

There is something about believing in Jesus.  There is something about believing in the life that he offers us.  So often our faith is communicated as about what happens after we die, but our faith is meant to be about the he here and now.  When we start to believe in him, we catch a glimpse of a life, so beautiful and wonderful, that it grabs a hold of you and compels you to start to follow the Rabbi.

In John 14, Jesus tells his disciples:

“Let not your heart be troubled; you believe in God, believe also in Me. 2In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. 3And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. 4And where I go you know, and the way you know.”

Jesus tells his disciple that if they are willing to believe in him that there is a place for them in God’s Kingdom, there is a place for them in God’s plan, there is a place for them in God’s love.  Later on he tells them that if they are willing to believe in him, then the father will give them another comforter, the Holy Spirit.

Believe!  This life that Jesus offers is easily accessible, all a person has to do is believe in him!

Finally in John 20, after the resurrection of Jesus, we see Jesus go to the disciple Thomas, the one who says he will not believe that Jesus has risen until he sees the scars and touches them, when Thomas does exactly that he declares ‘My Lord! My God!’  He believes!

The last verses of John 20 are:

30Jesus did many other miraculous signs in the presence of his disciples, which are not recorded in this book. 31But these are written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

John concludes that the purpose of his writing is that you may believe, and by believing you will have life in his name.

As I said before, belief is a powerful thing, and people believe is all sorts, some things stupid and seemingly harmless, and other things that dictate and determine the choices that they make in life, the relationships that they have with others, and their response and reaction to life itself.  Beliefs cause people to hate, put up with abuse, have low self esteem, be greedy and consume, to engage in self destructive habits and lifestyles, and a whole lot of other negative junk.  Jesus claims that by believing in him we will not perish but have a life of ages – life after life – eternal life.

Believing in Jesus is about you call Lord and Master of your life.  Jesus calls us to believe in him, to pull down the idols of our lives, and believe that he is.

Discussion Questions:

What is the difference between believing in something and believing in Jesus?

Why is it so important to believe in Jesus?  Why is it important to believe that he is the Son of God?  Why is it important to believe he died for our sins and rose again from the dead?

What does it mean to say ‘I believe in Jesus’?

What does belief in Jesus look like on an everyday, practical ‘in my neighbourhood’ kind of way?

What does it mean when we are told by believing we shall not perish but have eternal life?

 

 

We are moving...!

by Phil Email

After 4 years and 3 months of gathering and meeting on a Sunday in the Jurys Inn, Croydon, we are moving...

From this Sunday, 20th November 2011, we will be gathering at:

Taylor Road Day Centre
Taylor Road, Mitcham, 
Surrey, CR4 3JR

Our gathering on Sunday will be at the same time, 12 noon to 1.30pm, and also we will having various activities on a Tuesday, and we will give you more details on this in due course.

Come and celebrate with us this Sunday....

http://www.regenerationproject.com/gatherings

Living in the Word

by regenproject Email

In his introduction to John’s Gospel in the Message Bible, Eugene Peterson writes:

“In Genesis, the first book of the Bible, God is presented as speaking the creation into existence. God speaks the word and it happens: heaven and earth, ocean and stream, trees and grass, birds and fish, animals and humans. Everything, seen and unseen, called into being by God’s spoken word.

In deliberate parallel to the opening words of Genesis, John presents God as speaking salvation into existence. This time God’s word takes on human form and enters history in the person of Jesus. Jesus speaks the word and it happens: forgiveness and judgment, healing and illumination, mercy and grace, joy and love, freedom and resurrection. Everything broken and fallen, sinful and diseased, called into salvation by God’s spoken word.

For, somewhere along the line things went wrong (Genesis tells that story, too) and are in desperate need of fixing. The fixing is all accomplished by speaking—God speaking salvation into being in the person of Jesus. Jesus, in this account, not only speaks the word of God; he is the Word of God.

Keeping company with these words, we begin to realize that our words are more important than we ever supposed. Saying “I believe,” for instance, marks the difference between life and death. Our words accrue dignity and gravity in conversations with Jesus. For Jesus doesn’t impose salvation as a solution; he narrates salvation into being through leisurely conversation, intimate personal relationships, compassionate responses, passionate prayer, and—putting it all together—a sacrificial death. We don’t casually walk away from words like that.”

One of the key themes in John is the idea of God’s Word. For John, the Word is not abstract or conceptual. It is concrete, it is living it is actual and personal. For John we do not simple hear God’s Word we meet and encounter God’s Word. We do not simply know God’s Word by rote we know God’s Word through personal and profound experience. We to not recite God’s Word as scholars, we recall and recount our experiences with the Word as witnesses. God’s Word is not simply lessons to be learned but truth to be lived out in real life relationships and experiences. The Word must become flesh.

“God’s speaking is never idle chatter, it is speaking with a purpose and it has power to effect that purpose. God’s word has the power and the authority to make what it says happen... God’s word is never just a set of truths or ideas it is always an event, which on the one hand it brings us into personal contact with the one who speaks and on the other hand works its will on the persons and situations to which it is addressed. By it God creates and re-creates, judges and forgives... [God’s word] is a life changing and history making event that provokes a crisis, a decision, a parting of ways where ever it is spoken...”

It is interesting to note that when God comes to fix humanity he comes to us in the form of the Word; and it is this Word that must be believed, trusted, obeyed, lived out and enfleshed in our day to day experiences and encounters. The Word is the very stuff of life: from turning water into wine, to giving living water at wells; from being the bread from heave to serving five thousand bread from lunch box. Everything we need we encounter and experience through the Word. The challenge is for us to believe the Word, abide in the Word and ultimately live the Word, so that in us and through our actions the Word of God is made flesh again and again. In doing this we live out the meaning of Jesus’ Words to his first disciples: “As the Father has sent Me, I also send you.”

Discussion Points

1. How can we make our faith less conceptual and more concrete; less religious and more relational, less about knowledge and more about experience?

2. John writes: 14The Word became flesh and blood, and moved into the neighbourhood.  We saw the glory with our own eyes, the one-of-a-kind glory, like Father, like Son, Generous inside and out, true from start to finish.  How do we ‘enflesh’ the Word and allow God through us to move into our neighbourhoods?

3. Within the context of John teaching about the Word being God in person, what does it mean to believe the Word? What does this look like in real life?

4. Thinking about your life, your relationships, where you work and where you live, what would the ‘Word made flesh’ look like in your world?

5. In John we see the transforming power of the Word in way concrete ways is God’s Word changing your life.

 

Happy New Year

by Phil Email

Happy New Year.

I know it has been a whiles since the last blog - I think things just got very busy for all of us and I certainly havent found the time for blogging on this site.

Anyway, I just want to give God thanks for 2010 and what the things we done and achieved as a community, some of the memorable and notable thing are:

  • The Freedom Programme.  We give thanks for the work that Maureen and Dorlisa done with those women that enrolled in the programme, and the relationships that were built and the impact that was made in those women's lives.
  • The Summer Thanks Giving Celebration and Summer BBQ.  We give thanks for those days which we really special for us as a community.
  • The Love, Care and Support.  This has been a trying year for many of our members, and we want to give thanks for being there to support and strengthen each other.
  • Our Journey through the Writings of John.  The journey we have been taking through the book of John has been really  enlightening and life enriching, we give thanks for the teaching team that has shared throughout the year.

2011 awaits us and calls us continue to love,  hope and pray with others, sharing the good news of the kingdom of God, inviting others to join us on this journey of following Jesus.

This year is going to present us with a whole lot of new challenges, call us to change, and ultimately live out our commitment to Jesus.  A big change for the community this year will be moving the venue for our main Sunday gatherings - please pray about this as some opportunities are presenting themselves to us and we hope that they materialise.

I look forward to the journey that we will take together, and whatever 2011 throws at us, may our lives be filled with love, faith and hope.

May you find the courage to face your fears...

The wisdom to see new opportunities...

And the tenacity to stand against the wind!

As always...

Stay Cool!

Phil

:-)

Another Interesting Quote

by Phil Email

Here is another interesting quote from another fiction book I am reading, in fact a sequel book to the last one I mentioned:

When a farmer seeds his field with corn he knows that the weeds will grow also.  They will grow faster than his crop, the roots digging deep, drawing the nutrients from the land.  Therefore, if he is wise, he patrols his field, uprooting the weeds.  Every human heart is like that farmers field.  Evil lurks there, and a wise man will search out the weeds of evil.  Beware the man who says, 'My heart is pure', for evil is growing within him unchecked. (The Wisdom of the Deacon, Chapter XIV)

This quote is from David Gemmell's Bloodstone, which is a sci-fi fantasy tale, set in a future where the world has experienced a global disaster , which has basically rendered the world a cold and inhospitable place.  The book is not important but I think that this quote interestingly mirrors what the bible teaches us about the human heart and our ability to commit great acts of evil.

I believe in each one of us is the potential to love in amazing ways, to do great acts of kindness and compassion, and an amazing capacity to live in a selfless and sacrificial life - the seeds of love and good live in each of us.  However, by the same token there is also a great potential for evil that lives and resides in each of us.

Sometimes we like to blame our evil on external forces and things we can not control, but the truth is that the capacity or seeds of evil live in each of us, and the whilst we think that we are not capable of doing certain evil acts, given the wrong situations and circumstances, this preconception is easily challenged.

I think ultimately what we live out:  love or evil; is a choice of who we chose to serve and why.  When we chose to serve ourselves and our own agendas we will ultimately cross lines that we know we shouldn't and make decisions that will cause us to live contrary to the values we consider true, just and noble.  When we choose to serve and love with others, although the path is not always easy or simple, we will ultimately make the choices that will mirror that love.

The choice to live for Jesus, is and should ultimately be a choice to love and serve others, it is a choice to not serve the gods of this world and live for just ourselves.  However, in choosing to serve Jesus, we must also be aware that the seeds of evil still live on the inside of us, and therefore we must make sure we plant good seeds and weed up the roots - Jesus tells us his word is good seed!

It is arrogant to think that we are pure and that we do not have to check the attitudes and emotions that build up on the inside of us, an unchecked heart is a place where all kinds of evil can thrive.

Stay Cool!

 

Interesting Quote...

by Phil Email

Hey there...

He is an interesting exert from a fiction book that I am currently reading:

'What is the book?'

'It is the history of a people long dead, and it is the Word of God through the ages.'

'Does it give you peace, Shannow?'

'No, it torments me.'

'Does it give you power?'

'No, it weakens me.'

'Then why do you read it?'

'Because without it there is nothing but a meaningless existence of pain and sorrow, ending in death.  For what would we strive?'

This is from a fiction book by David Gemmell called Wolf in Shadow.

I find this interesting and it speaks to me on a deep level.  Sometimes we want the bible to give us strength, power and all of the answers but more often than not it doesn't.  It teaches us to love and struggle with difficult issues, and pray when we can't make any sense of things around us.  It teaches us to give away power, to offer ourselves as a sacrifice, it takes away our ability to do what we know and teaches us to follow his ways and not ours, to trust rather than try and work things out ourselves.  It challenges us to love when it is near impossible, and confronts us on our wrongs and short comings - it sometimes does not give peace but does torment us.

Peace and Love

Being Light, Love, and Hope... and Not Just Saying It!

by Phil Email

It as been a while since I last blogged, partly because I have been so bogged down with work, and partly because every time I sat down to write a blog I just couldn't string my thoughts and words together in any sensible way... and I know I probably don't make much sense most of the time, but I do like to try and make sense when I do Regen things! ;-)

Anyway the thing that has been on my mind over the last few weeks can be summed up in the following, us being light, love, and hope and not just saying it!

I dont know if you watched the Channel 4 Dispatches television programme on 'Britain's  Witch Children', it was a very disturbing documentary on some of London's 'churches' and 'pastors', and the perverted and disgraceful activities of a few people and groups that are done in the name of Jesus, things that have nothing to do with what Jesus taught or commanded us as followers, and nothing to do with the Church or God's Kingdom.  What I saw was not light but darkness, not love but manipulation, not hope but despair , to put it bluntly it was evil!

I have also been doing a lot of thinking and reading on Christians response to the LGBT community, and Christian-Muslim relationships recently over the last few weeks.  A group of Christians recently decided to go to a Gay Pride demonstration in Chicago, and instead holding up hateful placards, or watching it in a judgmental and condescending way, they wore t-shirts saying 'We are sorry' and they choose to engage people in a positive way by acknowledging that the Christian community has not always been loving or helpful in the ways they have engaged the LGBT community.  In fact our engage as Christian has at times been hateful and judgmental.

The debate happening in NYC, on whether a Mosque should be built a few block from Ground Zero, is also interesting to me - it never ceases to amaze me that we want one thing for us as Christian's but are not willing to offer the same liberties to others that think or believe differently.  Thanks God for Evangelical Theologian John Stackhouse and his blog (Ground Zero Mosque - Its a Simple Question).

Tonight I watched the Rachel Weisz film 'Agora', which is a historical drama set in the 4th century in Alexandria, Egypt, it tells the story of the female philosophy professor and atheist Hypatia of Alexandria, and her life and death.  The sad thing is that the film is centred around the influence of the Christian Church, and instead of being light they became darkness, instead of love that demonstrate hatred and intolerance, and instead of hope they show despair.  In fact the Christian Church was the embodiment of evil!  Now, I know the film has probably been fictionalised and embellished a bit, but we know from the historical account of the crusades, this film is a lot nearer the truth than we may want to admit.

Let us be light, love, and hope and not just say it!  Let us watch out for extremism and fundamentalism, let us explore the teaches of Jesus again and shake off some of the dogmatic teachings that Christianity has adopted, and lets us get back to the core of what Jesus taught!  Let us be a conspiracy of little Jesus'.... that bring good news to the poor, broken and captive.... that go to those living in the margins and on the edges of society and show them love and hope.  Being judgmental and hateful has nothing to do with Jesus or his kingdom... exploiting and manipulating has nothing to Jesus or his kingdom....

Being light, love, and hope has everything to do with Jesus, so lets be it and not just say it!

One Love!

If the currency of life was love, would we be rich or poor?

by Lorriane Email

Every now and then the thought enters my mind "What if money didn't exist and everything was free?"  We would all have access to the best of everything; food, medication, clothing, housing, education, travel, entertainment, to name but just a few.   Everything would be created just for the joy of it and shared with others in order to share that joy and great ideas would gain the interest and effort of all, in the shared interest of making life more enjoyable for everyone.  Work would no longer be motivated by money and hence, all labour would be free as would all materials and tools. We would all live healthier lives and there would be less crime as there would be no need to steal, and relationships would be better as we would each be valued and celebrated for our unique contribution to the joy of others. You may say that those who didn't share free  would be marginalised, but who wouldn't be willing to share in a world where everything was freely given? There would be no lack at all.

John Lennon asked us to Imagine no heaven, no countries and no posessions, but can you imagine a world without money? ... sounds like heaven to me ... (italics added for emphasis)

Imagine there's no money
It's easy if you try
No debt of hell below us
Above us only sky
Imagine all the people
Living for today

Imagine there's no money
It isn't hard to do
Nothing to kill or die for
And no false religion too
Imagine all the people
Living life in peace

You may say that I'm a dreamer
But I'm not the only one
I hope someday you'll join us
And the world will be as one

Imagine no concept of possessions
I wonder if you can
No need for greed or hunger
A brotherhood of man
Imagine all the people
Sharing all the world

You may say that I'm a dreamer
But I'm not the only one
I hope someday you'll join us
And the world will live as one

So the question remains, if the currency of life was love, would we be rich or poor?

 

What does forgiveness look like?

by Phil Email

Here is a question... What does forgiveness look like???

We often say things like 'forgive and forget', or alternatively 'I forgive you but I will never forget', but what does real forgiveness look like?

I am not talking about forgiveness for little things that do not really matter in the grand scheme of things.  I am talking forgiveness for things that are painful, things like injustice, betrayal, abuse, prejudice, racism, hurtful words and actions, violation of a deep trust - things that leave scars in our memories, things that affect our future relationships, things that hurt years after the event.

One of the things we are challenged to do through the teaching of Jesus is to forgive others, it is the kind of forgiveness that enables us to do what Jesus says in Matthew 5...

...Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.

It is easy to tell people to forgive, especially when you are not dealing with the emotions that they are dealing with, and we all know that we should forgive because a lack of forgiveness cause us to seek revenge and retribution and breeds anger, bitterness, and hatred, but how do you forgive when you feel like you can't?  \

I am reminded of the Truth and Reconciliation hearings that happened in South Africa following the abolition of apartheid, where witnesses who were identified as victims of gross human rights violations were invited to give statements about their experiences, and some were selected for public hearings, also perpetrators of violence could also give testimony and request amnesty from both civil and criminal prosecution.

All I can say is that I think it must of taken great courage for those who were victims of hatred and racism, to find the grace that began that process of forgiveness, and ultimately reconciliation.

Here is a quote I posted on the Regen Facebook status last week (and I didn't get any 'likes' on this one!):

The same love that motivates forgiveness pushes it not just from exclusion to neutrality, but from neutrality to embrace.  Miroslav Volf

What des this quote mean to you?  And how do those who are finding hard to forgive to start to forgive?

The Vision Needs People

by Paul Email

Without a vision the people perish (waste away, live without discipline are unfocused and drift).  Proverbs 29.18,    Vision is defying the status quo.  It is refusing to believe what you see because of an overwhelming faith in the unseen realities.  It is a total confidence in God's future.  George Barna writes

“Vision comes in the form of a “mental portrait,” indicating this is a picture in the mind’s eye of the [person]. Vision focuses on what does not yet exist, but should- a “preferable future”. Vision, then, is a view of the kind of world God wants us to live within, a world he can create through us… Once you grasp the vision, you will never be the same. …Vision is a clear and compelling picture of a better tomorrow that inspires people to change, to get involved, to care and to do things that contribute to the common good.” (George Barna, Leaders on Leadership, pp. 47-49).

Listen to the last sentence, "Vision is a clear and compelling picture of a better tomorrow that inspires people..."  What is inpiring you?  What dreams and visions are calling out to you and are motivating you to get up and get involved?  When it comes to visions the question is what is God's vision for our world (with a small 'w')?  What difference is he calling us to make?  A few weeks ago Michael Ampadu preached about seeing a vision of rivers of repentance.  Imagine that! Rivers of personal transformation of the God-kind.  Now that makes my heart beat faster.  It keeps me up at night dream and scheming with God.  Seeing more and more people come to know the saving love of Jesus brings tears to my eyes.  It makes me call out to God in unknown languages.  It compels me to love and to stetch myself out.

"Where there is no vision the people perish..."  Howeve,r Kirbyjon Caldwell says "Without people the vision perishes."   If  The Regeneration Project is to be all that God wants it to be each person who is part of the project must see what God sees.  We must pray that God opens the eyes of our hearts to see, to hear and to experience the needs of people all around us and then we must be filled with God's love and courage to speak up and share the good news about Jesus and his Kingdom.  We cannot simply drift through life hoping that people will get it because we are nice, and we care.  We must speak up and tell our family and our friends about Jesus' amazing Kingdom movement.

Folks this is my prayer

Love, Peace and a heart burning with a vision of God's tomorrow,

Paul

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